3.35
Worlds are never fully reconciled. There is no prismatic god for all prismatic gods: no Zeus, no ultimate gathering.
This is one reason why the image of a ‘prismatic god’ isn’t perfect: there is no pure white light broken into component parts (i.e., a prism); instead, Being pulses into and as different prisms, with unique light for each world. Being doesn’t pulse from a centre or spot outside a world; it pulses immanently, everywhere at once. The idea of Being as pure white light is a trick played after the fact, for we infer and assume this existed, but Being only ‘exists’ prismatized; Being only ‘exists’ as pulsed prismatics.
There is no Olympus, a place where gods hang around and know each other; instead, there are deities who have never met, never heard of each other, and who will never meet. There is no neutral meeting place in which they could meet; they must meet in one another’s territory or in some new temporary place. (Though gods aren’t the gods they once were once they drift into another world.)
While some gods are more powerful and intense than others, this isn’t always known beforehand. There is no pre-delineated hierarchy of gods.
There is also no place like Olympus in another, more fundamental, sense: for there is no universal shared space at all. For there to be a universal shared space, either it’d need to be disclosed outside all disclosures (i.e., a disclosure-that’s-not-a-disclosure, which is impossible; §2.43, §2.72, §2.85); it’d need to have its own disclosure (which it doesn’t, for space and time are necessary for and a part of every disclosure, each which has its own spatiotemporality); or we’d need to reduce particular instantiations of space to a universal one. The gods are inhabitants on irreconcilable planes, with their own spatiotemporality (§2.10); a universal shared space is a mere utopia, a dream of the One.
Gods are neither omniscient, omnipresent, nor omnipotent. These are impossible because there is no pole around which all knowledge, presence, or power could turn.