3.36
In order to meet, gods can create a temporary space of appearance: i.e., a space within which they can appear to one another.
This space is a temporary ‘place’ or site ‘between’ two worlds, and yet, it’s also ‘within’ both worlds. It isn’t a place, for it recedes like a spark.
This placeless ‘place’ is not a utopia. Rather, it’s like a swing bridge—a metaphoric hinge—swinging across difference, toward what is common. In this temporary ‘place,’ ‘between’ two worlds, respective gods meet.
Both worlds are open to this ‘place.’ If we picture glimpsing a wisp of world as an inwards protrusion(§3.34), we’d have to see this occurring in and for both worlds:
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. While not strictly mirrored (for there is no symmetry, no commensurability), there’s a repetition that isn’t a repetition: a repetition within difference, not within identity, not of the same.
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. While not strictly mirrored (for there is no symmetry, no commensurability), there’s a repetition that isn’t a repetition: a repetition within difference, not within identity, not of the same.